Please join us this Sunday, via zoom, as we welcome Rev. Dr. David Fekete of Edmonton, CA, as our Guest Minister. Pastor David Fekete, Ph.D. is 1/3-time Pastor of the Edmonton Church of the Holy City. He is a seeker of love and wisdom in all its manifestations, sources and places.
Sermon Title: “How Hard Is It to Choose Life?”
In my ministry, in all its capacities, I am growing increasingly surprised to discover how often people don’t want help who ask for it. ~Rev. Dr. David Fekete
Fellowship begins at 10:30 am; Worship at 11:00 am. Zoom link is provided to church members and their contacts.
I would like everyone to just take a moment to relax and get centered. Close your eyes and open yourselves to the Great Spirit, the Divine, God, or whatever you want to call you higher power. Let us take a deep breath in through the nose. Hold it. Exhale through your mouth. As you do so, release any toxins and negativity, cleansing your body. Take another breath in through your nose. Hold it. Then feel your body relax as you exhale through your mouth.
Did you know there is an element/gas in the air or oxygen that we just breathed in that is called argon? It is an inert element, which means that it doesn’t interact with anything else. It stays just as it is. This argon stays in the air forever. It floats around through space and time. All over the world. We breathe this stuff in over and over. We breath in each other’s particles of argon. Over and over. All through time. That means our grandparents, our great grandparents, and so on, have all breathed the same argon. We are literally breathing the breath of our ancestors. It connects us, still. We could be breathing in argon that dinosaurs have breathed.
We are living in this vast sea of Divine Life Force, and we breathe it in and out of us, every single moment of our lives, until we transition from this world to the next. It connects us to each other and to all the living creatures plant and animal.
Swedenborg says that air corresponds to all things of perception and thought, thus of our faith. Our respiration corresponds to the understanding and thus to perception, thought, and faith. Everyone in the spirit world breathes according to his/her faith.
We are surrounded and immersed, in the infinite living Divine breath. It is our influx from God, that teaches us and loves us, constantly. Even evil people are immersed within it. It is only a choice to reciprocate this unconditional love and wisdom or turn away from it. It is always there for us, waiting and still giving us life, no matter what we choose. Some indigenous people consider the air to be very sacred, as is all of nature. You can feel, hear, and smell the air. It is spirit as well as life. It envelopes, embraces, and caresses us. Yet it is completely invisible. It slips into our mouths, down our throats, filling our lungs, feeding our blood and our hearts. Without it, we cannot act, speak, or think. The sacred breath is not just for humans either. It animates and sustains the whole created world. Like the wind itself, the breath of God infuses all of nature.
What the plants are quietly breathing out, we animals are breathing in; what we breathe out, the plants are breathing in. The air, we might say, is the soul of the visible landscape, the secret realm from whence all beings draw their nourishment. As the very mystery of the living present.
The Spell of the Sensuous, by David Abram
The Hebrew language is one of the oldest languages there is. They have one word that is used for both “spirit” and “wind”, ruach. In the Hebrew bible, this word, ruach, is used to describe part of the creation of the world.
When God began to create heaven and earth – the earth being unformed and void, with darkness over the surface of the deep and a wind (ruach) from God sweeping over the water…
The spirit of God sweeping over the water, giving life. And later, God breathes life into Adam’s nostrils. The Hebrew word that is used in this verse is neshamah, which stands for both the breath and the soul.
The breath is very important in the Jewish mystical tradition. They believe that the relationship between humans and God is best realized through the breath and breath work. It is believed that King Solomon could lift nature’s physical veil from created things and see the spirit within, by practicing breathing techniques that he learned from his father, King David. By practicing these techniques King Solomon could invoke the holy breath, the inspiration of the divine.
If prayer is pure and untainted, surely that holy breath that rises from your lips will join with the breath of heaven that is always flowing into you from above. Thus, that part of God which is within you is reunited with its source.
A 19th century Hasidic master
This is why so many meditation practices involve focusing on your breath and breathing. It physically relaxes the body and helps the mind to clear and focus, but it also helps to connect one with the Divine.
In the Jewish tradition, God’s name was considered unspeakable. The word is Yahweh. They would substitute that name with words like Elohim or Adonai, when they spoke or wrote of it. They also didn’t use vowels, only the consonants. It’s original spelling is YHVH The name of God was to be “breathed” when spoken. Consonants use mostly your teeth, tongue, and lips, whereas vowels are breathier. For the Jewish community, you would have to engage in the act of breathing to pronounce the name Yahweh. It is believed that the correct pronunciation is meant to imitate the sound of inhalation and exhalation. The vowels were deliberately left out, because of the sacredness and so as not to speak the Lord’s name in vain.
Swedenborg states that the vowels stand for the sound and in the sound, there is the affection. The sound of angels’ speech is responsive to their affection, and the articulations of the sound, or the words, correspond to the individual ideas that stem from their affection.
Vowels do not belong to the language but to a raising of its words, by means of sounds, toward various affections according to the state of each individual. So, in Hebrew the vowels are not written and are also pronounced variously. This enables angels to recognize what someone’s quality is in respect to affection and love.
Heaven and Hell, # 241
Breathing is vital to our biological as well as to our spiritual lives. God breathes life into the nostrils of humankind. The Spirit is the “breath of God” the animating force that fills our lungs, and Jesus, breathes on the twelve disciples, as he sends them into the world, as a ritual to symbolize the presence of the Spirit with and in them. With every breath we take, we are speaking the name of God. It is the first word we speak when we are born, and last word we speak at the end of our life. Amen
Benediction
May God’s Spirit surround you, and those whom you love. Rest now, in that calm embrace. Let your hearts be warmed And all storms be stilled By the whisper of His voice. Amen
What does the “Breath of God” really mean? How does the “Breath of God” give us life? How does it nourish us? And how does it connect us to each other, through space and time?
Join us for fellowship at 10:30 am, and worship at 11:00 am over zoom. Rev. Robbin Ferriman of the Urbana Church will be our Guest Minister; January 29, 2023.
Please join us at 10:30 am, for fellowship and 11:00 am, for zoom church service this Sunday, January 8, 2023, with Rev. Dr. Sherrie Connelly. The title of the service is “Shining Hope: Celebrating the Epiphany of the Lord.” A zoom link will be provided to church members and their contacts.
Moon, sky, clouds and engine from plane window (c) Marguerite Panyko 2022
Rev. Catherine Lauber will be leading our zoom only worship on December 18, and offering a Scripture and Sound Meditation, using crystal singing bowls while sharing verses from the Gospel of Luke. This immersive experience is intended to create a slight meditative state to help you access the inner sense of scripture in a deeply personal way.
Church members will be emailed the zoom link and may share it with their close contacts.
Join us this Sunday, 11/20/22, for a short worship service and Harvest Feast to follow at the Glendale New Church. Lay-leader Gloria Toot will present a sermon entitled, “A grateful heart” at 11:00 am. We will share a delightful potluck Harvest Feast after. Come and be grateful.
Pathways and suggestions lead one to discover new things. Searching for Swedenborg’s Thiyatira angel, this play was revealed: Angels of Swedenborg, a dance theatre piece:
https://www.pingchong.org/work/angels-of-swedenborg From the article: (Ping Chong) was inspired to re-imagine Swedenborg as a contemporary man caught between his longing for material comfort and spiritual attainment. Or, read another way, it is a portrait of modern man’s disconnect from his spiritual self.
New Church of Montgomery, in Glendale 